Besides the grit of a pioneering leader, the guts of effective pioneer church planting include both a certain philosophy and the accompanying methodologies. To Every Tribe’s philosophy of church planting centers around the importance of planting indigenous churches.
The word “indigenous” means native and local. Missiologists use the word “organic” to describe the sprouting out from within nature of the gospel that shoots out in unexpected, unpredictable, unorthodox ways as the gospel moves from individual to individual and then as it spontaneously reproduces itself into other surrounding people groups. We want this to happen. But, too many missionaries don’t truly want indigenization because of their fear that they cannot control what happens.
Unless missionaries are trained in a better way, they will naturally plant a church that is culturally comfortable for themselves. This is because the way we live our lives is the direct product of the beliefs and values of our worldview. We have a particular worldview that oftentimes we are not conscious of and we rarely question its validity. It’s only with concerted efforts to act and react differently, think and operate cross-culturally, and work in culturally sensitive ways that we’ll be able to do an effective job of pioneer church planting.
We want to purposely not plant congregations which are transplants of Westernized, American culture Christianity. We are not church transplanters, we are church planters! We want our churches to be indigenous, that is, born from and shaped by the local cultures of the people to whom we go. What the church looks like should be consistent with local expressions of the true gospel being lived out within their own cultures, not in the culture of the foreign missionary. The more this is the case from the early stages of pioneer church planting, the more likely local believers will be equipped and empowered to take ownership and develop into healthy, culturally appropriate churches.